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Monasteries of women were generally situated at a distance from those of men; St. Justinian abolished these double houses in the East, placed an old man to look after the temporal affairs of the convent, and appointed a priest and a deacon who were to perform their duties, but not to hold any other communication with the nuns.
They were sometimes admitted among the deaconesses for the baptism of adult women and to exercise the functions which St. When the persecutions of the third century drove many into the desert, the solitary life produced many heroines; and when the monks began to live in monasteries, there were also communities of women. Pachomius (292-346) built a convent in which a number of religious women lived with his sister. The nuns of Egypt and Syria cut their hair, a practice not introduced until later into the West. There were, however, common houses, one wing being set apart for women and the other for men, more frequently adjoining houses for the two sexes.
There were 371 households of which 39.9% had children under the age of 18 living with them, 54.4% were married couples living together, 12.7% had a female householder with no husband present, 4.6% had a male householder with no wife present, and 28.3% were non-families.
From the earliest times they were called the spouses of Christ, according to St. In the West, such double houses existed among the hospitallers even in the twelfth century.
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